Long ago in India, there was a man named Angulimala. His name means āgarland of fingersāā¦not exactly what youād expect from a future saint. He was a feared criminal, infamous for wearing a necklace made of the severed fingers of his victims. He believed he had to kill 100 people to fulfill a distorted spiritual vow. He was lost, angry, and consumed by something that must have felt irreversible.
And then he met the Buddha.
The story goes that Angulimala ran toward the Buddha with the intention of making him his next victim. But the Buddha didnāt run. He simply walked calmly. Angulimala shouted, āStop!ā And the Buddha replied, without flinching, āI have stopped. But you have not.ā
That one sentence shattered something in Angulimalaās mind. He dropped his weapons, fell to his knees, and asked for another way. And the Buddha, with no judgment and no delay, welcomed him into the Sangha, the community of monks. From that moment on, Angulimala lived in service and devotion. In that very lifetime, he attained enlightenment.
He wasnāt punished.
He wasnāt exiled.
He was seen.
Seen not for what he had done, but for who he truly was beneath it all.
Now, letās talk about the word SIN. Because thatās what most people would have called Angulimala: a sinner, beyond redemption, forever stained.
But interestingly, the word sin comes from an old archery term meaning āto miss the mark.ā Thatās all it ever meant. You aimed. You missed. Try again.
No drama.
No hell.
No wrath.
Just a gentle correction.
But the ego took that simple mistake and inflated it into something deadly, something shameful and final. And just like that, we became terrified of a punishment that was never real.
A mistake is something you correct. You realign. You take a breath, ask for help, and choose again. But a sinā¦at least the way religion and society have defined itā¦feels permanent. You did something so wrong, the story goes, that even God canāt love you now. And that lie is the root of all fear.
Thatās where the fear of God comes from. Not from God, but from the egoās version of Him. The Cursus reminds us gently:
God is Love, and Love holds no grievance.
He isnāt angry.
He isnāt watching with a clipboard.
He hasnāt noticed your sins, because they never actually happened.
So when we speak of āsinā in the language of the Course, what we really mean is: you missed the mark, you made a mistake.
We donāt need to be perfect to return to truth.
We just need to be willing to see things differently.
So the next time someone triggers you : a friend, a stranger, a spiritual teacher gone off track, ā¦.pause. Take a breath. Ask yourself not, āHow bad is their sin?ā but : āWhere have I forgotten who I really am? What part of me am I still trying to push away?ā
And then, like Angulimala, drop the story. Drop the weapon. Let it fall into the hands of Love.
Because in truth, nothing happened that canāt be healed.
With love and light,
G.