
(From Chapter 19.IV of A Course in Miracles)
There are four obstacles but today I only want to talk about :
Obstacle 1: The desire to get rid of peace
This first obstacle isnāt loud or dangerous.
Itās actually⦠painfully familiar.
Itās the part of us that, deep down, doesnāt really want peace.
A lot of us would say: What?? Who wouldnāt want peace?
Well⦠apparently, we donāt. At least not all the time.
Have you ever had one of those calm mornings, where everything flowed gently, your heart was still, and the air felt soft⦠and then suddenly, you picked a fight?
Started overthinking something small?
Remembered an old grudge (āwrok ā in dutch) just to stir it up again?
Thatās the ego.
It canāt survive stillness. It needs a storyline. A tension. A villain.
And if thereās no one else around, itāll make you the guilty one.
“This is too peaceful,” the ego says.
“I need a problem. I need someone to blame.”
Now imagine that same impulse,
multiplied by millions of minds, tangled in fear and pride and
history and pain.
Is it really so surprising that nations go to war?
What happens between countries is just a blown-up version of
what happens in our own heartsā¦when weād rather be right than be
kindā¦when weād rather win than understandā¦when weād rather hold a grudge than feel the ache of letting go.
The Course says something wild:
“If you want to keep peace, you have to share it.”
You canāt lock it up and keep it for yourself.
You canāt hide it from that one person you still quietly blame.
You canāt say, “I want peaceā¦but not if it means forgiving them.”
And so peace stands thereā¦..not far away, but right outside the door
you keep shutting. The first step isnāt out there. Itās right here..inside of us,
World peace wonāt come from better speeches or stronger armies.
It begins the moment we stop making enemies in our own minds.
The Course isnāt scolding you. Itās not saying “bad student.”
Itās just gently asking:
Are you sure you donāt want peace?
Because itās already here if you wantā¦but you canāt keep it if you wonāt give it.
Maybe today,
you can let that wall soften, just a little.
Lay down your defence, even if itās only the one in your thoughts.
And let the light back in.
The second obstacle to peace: the belief the body is valuable for what it offers (C.19.IV.B)
The second obstacle is a rough one. Letās be honest. The Course doesnāt just poke at the ego here, it throws the curtain wide open. And behind that curtain? Not the powerful self we thought we were, but⦠a confused identification with a body.
Yes, thatās right. The Course dares to say what most of us donāt even question: that our sense of āIā is entirely wrapped up in this body,
in what it looks like, what it does, what it gives, and how it performs. And when that belief is challenged, it can feel like someone just cut the legs out from under you.
I almost hear you say: What? If Iām not this bodyā¦how do I even walk?
Letās slow down. This isnāt about denying the body, or pretending it doesnāt exist. The Course isnāt asking you to throw away your shoes, your mirror, or your candies. Itās simply asking a deeper question:
What do you believe the body is for?
Because hereās the point: if you believe the body is valuable for what it offers : comfort, pleasure, safety, validation, powerā¦.
then youāve placed your peace in something that will always shift, age, break, and disappoint.
And that belief becomes an obstacle. Not because the body is bad, but because youāve given it a job it canāt fulfill.
The Course calls this a form of sacrifice. Not because you gave up chocolate or a good massage, but because you traded eternal peace for something temporary. Thatās the only real āsacrificeāā¦.and it happens every time we forget who we are.
But donāt worry. This isnāt a lecture. Letās look at an example.
Imagine someone who has had ten cosmetic surgeries, owns 136 pairs of shoes, and plans their week around workouts, body scans, and selfies.
Is that evil? No. Is that wrong? Not at all. Itās just⦠a little exhausting. Because the underlying belief is: āIf I just get this body perfect, I will be enough.ā
But the body cannot carry the weight of that question.
It was never meant to.
The Course invites us gentlyā¦and sometimes with a bit of divine sarcasmā¦
to stop asking the body to be our source of happiness. It canāt. It doesnāt know how. But it can become a means for something higher. A way to smile, to touch, to communicate light. A way to share the peace that already lives in the mind.
Even discomfort, illness, or emotional painā¦the body can whisper :
āSomething in the mind is calling for healing.ā
In this way, the body becomes a message, not a problem.
And yes, we still walk. We still dance, eat, hug, cry. The body doesnāt vanish. It just steps off the throne. It stops being the idol and starts being the servant of something far greater.
So no, the Course doesnāt ask you to hate the body. It simply asks you to stop worshipping it. Peace is not in the form. Peace comes when you remember: You are not a body. You are free. You are still as God created you.
And with that shift, the obstacle dissolves. The legs you thought were cut from under you? Theyāre still there. But now, they walk in Light.
The Drama of the Ego:
The third obstacle to peace: the attraction of death (C.19.IV.C)
This one takes us deeper. The first obstacle was about the wish to get rid of peace. The second about making the body our idol. And now we come to the third:
The attraction of death.
Attraction to death? Yes, and thatās exactly what makes this so difficult to look at. Itās not death in the physical sense that the Course is talking about, not the moment the heart stops. What itās pointing to is the egoās secret love affair with non-life. With endings. With decay. With drama, destruction, conflict, sabotage, and suffering ā¦.both subtle and loud.
The Course calls this āstrangeā devotion.
Why strange? Because on the surface, no one walks around saying: “I love death!”
But⦠we do love judgment.
We feed on drama.
We cling to grievances.
We glorify suffering, sacrifice, victimhood, and heroic defeat.
We worship the cross instead of the resurrection.
And slowly, slowly, our inner light grows dim behind a veil of shadows.
This is what the Course means by “death.”
Againā¦not biology, but the mindās dedication to everything opposite of life, joy, connection and truth.
To fear instead of love. To guilt instead of innocence.
To control instead of trust. To separation instead of unity.
The ego tells us: “Guilt is power. Suffering is noble. Loss is inevitable. Life will hurt youā¦.prepare for it.”
And if we believe that voice long enough, we end up building our identity around a shadow.
But hereās the good news:
The shadow has no power. It canāt kill the light. It canāt touch whatās real.
“And yet a shadow cannot kill. What is a shadow to the living?” (T-19.IV.C.2)
When we see through the illusion, when we recognize that the attraction to death is simply our fear of truly living, of shining, of being fully present, then we can make a new choice. We donāt have to kill off joy to feel safe. We donāt have to sabotage our own peace to stay in control.
This third obstacle is not an accusation. Itās an invitation.
An invitation to look with love at all the places where weāve turned away from life and to remember we can turn back.
We can say: “Holy Spirit, I must have decided wrongly. I want another way to see this.”
And life rushes in again. Not the life of the body, but the living presence of love.
So if you find yourself stuck in despair, self-judgment, drama, sabotage, or even boredom, donāt be afraid. Youāre not being punished. Youāre simply brushing up against an old thought system that doesnāt believe in life.
And guess what?
You donāt have to believe it anymore.
The Final Barrier:
The fourth obstacle to peace: the fear of God C.19.IV.D
Letās take a breath, weāve made it to the final one !
Not just another obstacle, but the deepest one. The one that hides beneath all others like the still eye in a storm.
The fear of God.
It sounds absurd⦠until it doesnāt.
Because this isnāt about fearing a wrathful bearded man in the sky. This isnāt religionās version of punishment.
This is something far more subtle, and far more universal.
Itās the hidden fear that if you truly let go of the ego, of control, of being right, of being youā¦.that what youāll meet in the silence⦠will undo you.
Not hurt you. Not condemn you.
But undo you.
Why? Because Love, real, all-encompassing Love, dissolves the “you”
youāve spent lifetimes defending.
And the ego calls that death.
The Course says:
“You will not realize that the fear of God is really the fear of loss of self.”
And thatās it.
This final obstacle is not about a distant God on a throne.
Itās about our resistance to remembering who we truly are.
Because if God is Light, and you walk into that Light, what happens to your shadows? ā¦ā¦.They disappear.
They disappear along with all your self-made stories, along with every role, mask, identity, grievance, self-concept, and personal badge of “me.”
And yet⦠isnāt that exactly what weāre asking for?
Peace.
Freedom.
Home.
Remembering.
This final obstacle stands only as long as we believe we are something separate. The ego doesnāt fear punishmentā¦.it fears irrelevance. It fears disappearing into the Light of whatās real.
But you, dear friend, are not the ego.
You are the Light.
Thatās why, as the Course says, “every obstacle that peace must flow across is surmounted just the same way: the fear is gone.”
Not fought. Not wrestled.
Gone.
Because in the presence of true Love, fear cannot survive.
And when you approach God not as judge but as Source, not as master but as Father, not as other but as Selfā¦..there is nothing left to fear.
The veil lifts.
The homecoming begins.
So if you feel resistance to going deeper, if you feel the tremble of something ancient that says “Donāt go there⦔
Smile gently.
That voice isnāt you.
Itās just the ego standing in front of the gates of Heaven saying,
“If you enter⦠Iām done.”
And you, in the quiet of your heart, finally answer:
“Then I guess youāre done.”
With love and light,
G.