
(From Chapter 19.IV of A Course in Miracles)
There are four obstacles but today I only want to talk about :
Obstacle 1: The desire to get rid of peace
This first obstacle isnât loud or dangerous.
Itâs actually⌠painfully familiar.
Itâs the part of us that, deep down, doesnât really want peace.
A lot of us would say: What?? Who wouldnât want peace?
Well⌠apparently, we donât. At least not all the time.
Have you ever had one of those calm mornings, where everything flowed gently, your heart was still, and the air felt soft⌠and then suddenly, you picked a fight?
Started overthinking something small?
Remembered an old grudge (âwrok â in dutch) just to stir it up again?
Thatâs the ego.
It canât survive stillness. It needs a storyline. A tension. A villain.
And if thereâs no one else around, itâll make you the guilty one.
“This is too peaceful,” the ego says.
“I need a problem. I need someone to blame.”
Now imagine that same impulse,
multiplied by millions of minds, tangled in fear and pride and
history and pain.
Is it really so surprising that nations go to war?
What happens between countries is just a blown-up version of
what happens in our own heartsâŚwhen weâd rather be right than be
kindâŚwhen weâd rather win than understandâŚwhen weâd rather hold a grudge than feel the ache of letting go.
The Course says something wild:
“If you want to keep peace, you have to share it.”
You canât lock it up and keep it for yourself.
You canât hide it from that one person you still quietly blame.
You canât say, “I want peaceâŚbut not if it means forgiving them.”
And so peace stands thereâŚ..not far away, but right outside the door
you keep shutting. The first step isnât out there. Itâs right here..inside of us,
World peace wonât come from better speeches or stronger armies.
It begins the moment we stop making enemies in our own minds.
The Course isnât scolding you. Itâs not saying “bad student.”
Itâs just gently asking:
Are you sure you donât want peace?
Because itâs already here if you wantâŚbut you canât keep it if you wonât give it.
Maybe today,
you can let that wall soften, just a little.
Lay down your defence, even if itâs only the one in your thoughts.
And let the light back in.
The second obstacle to peace: the belief the body is valuable for what it offers (C.19.IV.B)
The second obstacle is a rough one. Letâs be honest. The Course doesnât just poke at the ego here, it throws the curtain wide open. And behind that curtain? Not the powerful self we thought we were, but⌠a confused identification with a body.
Yes, thatâs right. The Course dares to say what most of us donât even question: that our sense of âIâ is entirely wrapped up in this body,
in what it looks like, what it does, what it gives, and how it performs. And when that belief is challenged, it can feel like someone just cut the legs out from under you.
I almost hear you say: What? If Iâm not this bodyâŚhow do I even walk?
Letâs slow down. This isnât about denying the body, or pretending it doesnât exist. The Course isnât asking you to throw away your shoes, your mirror, or your candies. Itâs simply asking a deeper question:
What do you believe the body is for?
Because hereâs the point: if you believe the body is valuable for what it offers : comfort, pleasure, safety, validation, powerâŚ.
then youâve placed your peace in something that will always shift, age, break, and disappoint.
And that belief becomes an obstacle. Not because the body is bad, but because youâve given it a job it canât fulfill.
The Course calls this a form of sacrifice. Not because you gave up chocolate or a good massage, but because you traded eternal peace for something temporary. Thatâs the only real âsacrificeââŚ.and it happens every time we forget who we are.
But donât worry. This isnât a lecture. Letâs look at an example.
Imagine someone who has had ten cosmetic surgeries, owns 136 pairs of shoes, and plans their week around workouts, body scans, and selfies.
Is that evil? No. Is that wrong? Not at all. Itâs just⌠a little exhausting. Because the underlying belief is: âIf I just get this body perfect, I will be enough.â
But the body cannot carry the weight of that question.
It was never meant to.
The Course invites us gentlyâŚand sometimes with a bit of divine sarcasmâŚ
to stop asking the body to be our source of happiness. It canât. It doesnât know how. But it can become a means for something higher. A way to smile, to touch, to communicate light. A way to share the peace that already lives in the mind.
Even discomfort, illness, or emotional painâŚthe body can whisper :
âSomething in the mind is calling for healing.â
In this way, the body becomes a message, not a problem.
And yes, we still walk. We still dance, eat, hug, cry. The body doesnât vanish. It just steps off the throne. It stops being the idol and starts being the servant of something far greater.
So no, the Course doesnât ask you to hate the body. It simply asks you to stop worshipping it. Peace is not in the form. Peace comes when you remember: You are not a body. You are free. You are still as God created you.
And with that shift, the obstacle dissolves. The legs you thought were cut from under you? Theyâre still there. But now, they walk in Light.
The Drama of the Ego:
The third obstacle to peace: the attraction of death (C.19.IV.C)
This one takes us deeper. The first obstacle was about the wish to get rid of peace. The second about making the body our idol. And now we come to the third:
The attraction of death.
Attraction to death? Yes, and thatâs exactly what makes this so difficult to look at. Itâs not death in the physical sense that the Course is talking about, not the moment the heart stops. What itâs pointing to is the egoâs secret love affair with non-life. With endings. With decay. With drama, destruction, conflict, sabotage, and suffering âŚ.both subtle and loud.
The Course calls this âstrangeâ devotion.
Why strange? Because on the surface, no one walks around saying: “I love death!”
But⌠we do love judgment.
We feed on drama.
We cling to grievances.
We glorify suffering, sacrifice, victimhood, and heroic defeat.
We worship the cross instead of the resurrection.
And slowly, slowly, our inner light grows dim behind a veil of shadows.
This is what the Course means by “death.”
AgainâŚnot biology, but the mindâs dedication to everything opposite of life, joy, connection and truth.
To fear instead of love. To guilt instead of innocence.
To control instead of trust. To separation instead of unity.
The ego tells us: “Guilt is power. Suffering is noble. Loss is inevitable. Life will hurt youâŚ.prepare for it.”
And if we believe that voice long enough, we end up building our identity around a shadow.
But hereâs the good news:
The shadow has no power. It canât kill the light. It canât touch whatâs real.
“And yet a shadow cannot kill. What is a shadow to the living?” (T-19.IV.C.2)
When we see through the illusion, when we recognize that the attraction to death is simply our fear of truly living, of shining, of being fully present, then we can make a new choice. We donât have to kill off joy to feel safe. We donât have to sabotage our own peace to stay in control.
This third obstacle is not an accusation. Itâs an invitation.
An invitation to look with love at all the places where weâve turned away from life and to remember we can turn back.
We can say: “Holy Spirit, I must have decided wrongly. I want another way to see this.”
And life rushes in again. Not the life of the body, but the living presence of love.
So if you find yourself stuck in despair, self-judgment, drama, sabotage, or even boredom, donât be afraid. Youâre not being punished. Youâre simply brushing up against an old thought system that doesnât believe in life.
And guess what?
You donât have to believe it anymore.
The Final Barrier:
The fourth obstacle to peace: the fear of God C.19.IV.D
Letâs take a breath, weâve made it to the final one !
Not just another obstacle, but the deepest one. The one that hides beneath all others like the still eye in a storm.
The fear of God.
It sounds absurd⌠until it doesnât.
Because this isnât about fearing a wrathful bearded man in the sky. This isnât religionâs version of punishment.
This is something far more subtle, and far more universal.
Itâs the hidden fear that if you truly let go of the ego, of control, of being right, of being youâŚ.that what youâll meet in the silence⌠will undo you.
Not hurt you. Not condemn you.
But undo you.
Why? Because Love, real, all-encompassing Love, dissolves the “you”
youâve spent lifetimes defending.
And the ego calls that death.
The Course says:
“You will not realize that the fear of God is really the fear of loss of self.”
And thatâs it.
This final obstacle is not about a distant God on a throne.
Itâs about our resistance to remembering who we truly are.
Because if God is Light, and you walk into that Light, what happens to your shadows? âŚâŚ.They disappear.
They disappear along with all your self-made stories, along with every role, mask, identity, grievance, self-concept, and personal badge of “me.”
And yet⌠isnât that exactly what weâre asking for?
Peace.
Freedom.
Home.
Remembering.
This final obstacle stands only as long as we believe we are something separate. The ego doesnât fear punishmentâŚ.it fears irrelevance. It fears disappearing into the Light of whatâs real.
But you, dear friend, are not the ego.
You are the Light.
Thatâs why, as the Course says, “every obstacle that peace must flow across is surmounted just the same way: the fear is gone.”
Not fought. Not wrestled.
Gone.
Because in the presence of true Love, fear cannot survive.
And when you approach God not as judge but as Source, not as master but as Father, not as other but as SelfâŚ..there is nothing left to fear.
The veil lifts.
The homecoming begins.
So if you feel resistance to going deeper, if you feel the tremble of something ancient that says “Donât go there⌔
Smile gently.
That voice isnât you.
Itâs just the ego standing in front of the gates of Heaven saying,
“If you enter⌠Iâm done.”
And you, in the quiet of your heart, finally answer:
“Then I guess youâre done.”
With love and light,
G.